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Contemporary Perspectives on Early Modern Philosophy

Part of the Studies in History and Philosophy of Science Book Series (volume 29)

Editors: Lenz, Martin; Waldow, Anik

DOI: 10.1007/978-94-007-6241-1

ISBN: 978-94-007-6240-4

Publisher: Springer Netherlands - Springer Journals

Mar 11, 2013

1 - 10 of 11 Chapters

LitStream

Chapter 1Nature and Norms in Thought

Lenz, Martin; Waldow, Anik

Pages: 1 –10

[The present volume joins contributions to early modern debates on nature and norms in thought with decidedly contemporary perspectives, thereby hoping to shed new light on developments in early modern philosophy as well as enrich current discussions on the relation between nature and norms....
LitStream

Intentionality Bifurcated: A Lesson from Early Modern Philosophy?

Shapiro, Lionel

Pages: 13 –35

[This paper examines the pressures leading two very different Early Modern philosophers, Descartes and Locke, to invoke two ways in which thought is directed at objects. According to both philosophers, I argue, the same idea can simultaneously count as “of” two different objects—in two different...
LitStream

Ideas as Thick Beliefs: Spinoza on the Normativity of Ideas

Lenz, Martin

Pages: 37 –50

[The question of whether beliefs are normative is often treated with regard to the fact that beliefs can be true or false. If I say something false, I seem to break a rule or deviate from a standard of semantic correctness. Accordingly, the contemporary dispute is about whether there is some sort...
LitStream

Three Problems in Locke’s Ontology of Substance and Mode

LoLordo, Antonia

Pages: 51 –64

[Locke holds that we have two radically different types of ideas. Ideas of substances like a horse, a pig, and the metal gold are designed to correspond to things in the world that exist and have their properties independently of our ideas. Mode ideas have the opposite direction of fit. They are...
LitStream

Kant on Imagination and the Natural Sources of the Conceptual

Haag, Johannes

Pages: 65 –85

[Kant famously defends an approach to knowledge involving two ‘stems’ that necessarily interact to generate knowledge of the external world. This comprises, on the one hand, the receptivity of our sensibility, responsible for intuitive representations, and, on the other hand, the spontaneity of...
LitStream

Naturalized Epistemology and the Genealogy of Knowledge

Kusch, Martin

Pages: 87 –97

[Hilary Kornblith’s naturalised epistemology centrally involves the thesis that knowledge is a natural kind like water or aluminium. In his most recent work, Kornblith seeks to defend this thesis by attacking what he perceives to be the central alternative: Edward Craig’s “genealogy of...
LitStream

Sensibility and Metaphysics: Diderot, Hume, Baumgarten, and Herder

Gaukroger, Stephen

Pages: 101 –113

[Reconciling, or choosing between, the competing demands of reason and sensibility was the most urgent philosophical concern of the second half of the eighteenth century. Defenders of the importance of sensibility such as Diderot had argued that it underlay not just affective states but cognitive...
LitStream

Back to the Facts – Herder on the Normative Role of Sensibility and Imagination

Waldow, Anik

Pages: 115 –133

[In his 1785 review of Herder’s Ideen zur Geschichte der Menschheit Kant stresses the negative effects of sensibility and imagination in undermining philosophy. This essay will offer a defence of Herder against Kant in order to gesture towards a more positive account of the cognitive function of...
LitStream

Extending Nature: Rousseau on the Cultivation of Moral Sensibility

Pierdziwol, Annette

Pages: 135 –158

[When in the Emile Rousseau declares that his goal is “to form the man of nature” he makes clear that by this he does not have in mind some naïve return to “the depths of the woods.” Instead, his text offers a nuanced vision of this task of formation, which rests on a unique model of the relation...
LitStream

The Piacular, or on Seeing Oneself as a Moral Cause in Adam Smith

Schliesser, Eric

Pages: 159 –177

[In this paper, I explore the significance of that peculiar concept, the so-called piacular, in Adam Smith’s The Theory of Moral Sentiments (hereafter TMS). Smith describes the concept first in the context of his treatment of what we would call “moral luck” and then returns to it in what became...

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