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AFTER THE ENLIGHTENMENT: THE REDISCOVERY OF AVERROES BY TIEDEMANN AND HERDER

AFTER THE ENLIGHTENMENT: THE REDISCOVERY OF AVERROES BY TIEDEMANN AND HERDER Abstract Both Arabic modernists and Western humanists often regard the Muslim philosopher Averroes as one of the earliest precursors of Kant and the European Enlightenment. In contrast to this reputation, this paper argues that it was Kant’s critics Herder and Tiedemann who rediscovered Averroes. Tiedemann was the first German historiographer to give an accurate account of Averroes’ thought. This was accompanied by a re-evaluation of Averroes by Herder in his Letters for the Advancement of Humanity, in which he recognized the similarity between his own concept of the spirit of the age as historical reason – his alternative to the Enlightenment concept of a universal and ahistorical reason – and Averroes’ concept of a single material intellect for all individual human minds. Finally, the paper outlines the possible connections between Averroes’ interpretation of Aristotle’s intellect and Hegel’s concept of reason in history. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Arabic Sciences and Philosophy Cambridge University Press

AFTER THE ENLIGHTENMENT: THE REDISCOVERY OF AVERROES BY TIEDEMANN AND HERDER

Schick, Stefan
Arabic Sciences and Philosophy , Volume 33 (1): 27 – Mar 1, 2023
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Publisher
Cambridge University Press
Copyright
Copyright © The Author(s), 2023. Published by Cambridge University Press
ISSN
0957-4239
eISSN
1474-0524
DOI
10.1017/S095742392200011X
Publisher site
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Abstract

Abstract Both Arabic modernists and Western humanists often regard the Muslim philosopher Averroes as one of the earliest precursors of Kant and the European Enlightenment. In contrast to this reputation, this paper argues that it was Kant’s critics Herder and Tiedemann who rediscovered Averroes. Tiedemann was the first German historiographer to give an accurate account of Averroes’ thought. This was accompanied by a re-evaluation of Averroes by Herder in his Letters for the Advancement of Humanity, in which he recognized the similarity between his own concept of the spirit of the age as historical reason – his alternative to the Enlightenment concept of a universal and ahistorical reason – and Averroes’ concept of a single material intellect for all individual human minds. Finally, the paper outlines the possible connections between Averroes’ interpretation of Aristotle’s intellect and Hegel’s concept of reason in history.

Journal

Arabic Sciences and Philosophy – Cambridge University Press

Published: Mar 1, 2023

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