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Encounters with Music in Rudolf II's Prague

Encounters with Music in Rudolf II's Prague Abstract This article uses three well-known members of Rudolf II's imperial court—the astronomer Johannes Kepler, the composer Philippe de Monte, and the adventurer Kryštof Harant—to delineate some ways music helped Europeans understand identity and difference in the early modern period. For Kepler, the unfamiliar intervals of a Muslim prayer he heard during the visit of an Ottoman delegation offered empirical support for his larger arguments about the harmonious properties of Christian song and its resonances in a divinely ordered universe. For Harant, listening and singing were a means of sounding out commonalities and differences with the Christians and Muslims he encountered on his travels through the Holy Land. Monte sent his music across Europe to the English recusant William Byrd, initiating a compositional exchange that imagined beleaguered Bohemian and English Catholics as Israelites in exile, yearning for Jerusalem. Collectively, these three case studies suggest that musical thinking in Rudolfine Prague did not revolve around or descend from the court or sovereign; rather, Rudolf II's most erudite subjects listened, sang, and composed to understand themselves in relation to others. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Austrian History Yearbook Cambridge University Press

Encounters with Music in Rudolf II's Prague

Austrian History Yearbook , Volume 52: 17 – May 1, 2021

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Publisher
Cambridge University Press
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press on behalf of the Center for Austrian Studies, University of Minnesota.
ISSN
0067-2378
eISSN
1558-5255
DOI
10.1017/S0067237821000126
Publisher site
See Article on Publisher Site

Abstract

Abstract This article uses three well-known members of Rudolf II's imperial court—the astronomer Johannes Kepler, the composer Philippe de Monte, and the adventurer Kryštof Harant—to delineate some ways music helped Europeans understand identity and difference in the early modern period. For Kepler, the unfamiliar intervals of a Muslim prayer he heard during the visit of an Ottoman delegation offered empirical support for his larger arguments about the harmonious properties of Christian song and its resonances in a divinely ordered universe. For Harant, listening and singing were a means of sounding out commonalities and differences with the Christians and Muslims he encountered on his travels through the Holy Land. Monte sent his music across Europe to the English recusant William Byrd, initiating a compositional exchange that imagined beleaguered Bohemian and English Catholics as Israelites in exile, yearning for Jerusalem. Collectively, these three case studies suggest that musical thinking in Rudolfine Prague did not revolve around or descend from the court or sovereign; rather, Rudolf II's most erudite subjects listened, sang, and composed to understand themselves in relation to others.

Journal

Austrian History YearbookCambridge University Press

Published: May 1, 2021

Keywords: Rudolf II; music; music of the spheres; Ottoman music; cultural encounter; Johannes Kepler

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