Access the full text.
Sign up today, get DeepDyve free for 14 days.
Don't be distracted by emotions like anger, envy, resentment. These just zap the energy and waste time
(1948)
Delhi diary
Edward Hess, Katherine Ludwig (2017)
Humility Is the New Smart : Rethinking Human Excellence in the Smart Machine Age Ed. 1
H. Salt (2018)
A Plea for Vegetarianism, and Other Essays
S. Vedantam (2009)
The Hidden Brain: How Our Unconscious Minds Elect Presidents, Control Markets, Wage Wars, and Save Our Lives
almost all major multimedia messaging and merchandise-selling companies (e.g., Google, Microsoft, Samsung and Apple; and for merchandising
Agatha Harrison (1949)
Gandhi's Autobiography: The Story of my Experiments with TruthInternational Affairs, 25
They must scrupulously avoid all surrounding corrupting influences. Today, it would also mean keeping a clear distance References Dvorak
Saying his peace
L. Caplan, R. Khare (1971)
The Changing Brahmans: Associations and Elites Among the Kanya-Kubjas of North India., 6
Real change, enduring change, happens one step at a time
Roderick Church (1974)
The Changing Brahmans: Associations and Elites among the Kanya-Kubjas of North India. By R. S. Khare. (Chicago: University of Chicago Press, 1970. Pp. xxii, 251. $11.00.)American Political Science Review, 68
Americas enduring caste system
(1947)
Reprint: 1970) India of My Dreams
(2020)
Isabel Wilkerson's world-historical theory of race and caste
S. Holcombe (2020)
Caste: The Origins of Our DiscontentsCASTE / A Global Journal on Social Exclusion
(2017)
For a distinct American business school approach to raise this human issue, see
Dvorak P. (2020)
1Washington Post
It is not women's liberation, it is women's and men's liberation
Let us recall here once again Gandhi's general advice to his readers (see the section 'Gandhi's Guide to His Readers'): it was to go by his latest stand
You can't have it all, all at once
This paper discusses M. K. Gandhi’s selected short writings of the early and mid-twentieth century by topics, themes and some major timely issues. Gandhi’s April 1933 advice to his readers, spelling his central moral–spiritual experiential truths, frames this writing. In an apperceptive view of Gandhi, he morally, spiritually, and socially ‘contextualized’ and ‘nuanced’ his direct, concise writings. These expressed his life’s core: ‘truth and nonviolence’. Three following topics exemplify his daily regimens in ‘food, health and hygiene’, commentaries on independence-seeking India during the troubled and violent 1940s, and his last 1947 radio speech. The two concluding sections overview how twenty-first-century 3.4 billion modern Indians still lack unity across different castes, religions and regional socioeconomic inequalities. Gandhi’s self-cultivated, disciplined moral, social, and civil bonds are needed. The drivers of such change must be the morally inspired, self-disciplined diverse younger Indians.
Journal of The Anthropological Survey of India – SAGE
Published: Jan 1, 2021
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.