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Philip Harner (1973)
Qualitative Anarthrous Predicate Nouns: Mark 15:39 and John 1:1Journal of Biblical Literature, 92
S. Grenz (2004)
Rediscovering the triune God : the Trinity in contemporary theology
Oscar Cullmann (1959)
The christology of the New Testament
R. Bultmann, Erich Dinkler (1968)
Exegetica : Aufsätze zur Erforschung des Neuen TestamentsJournal of Biblical Literature, 87
C. Dodd (1953)
The Interpretation of the Fourth Gospel: THE BACKGROUND
D. Wiseman (1985)
Nebuchadrezzar and Babylon
P. Ramsey, P. Tillich (1954)
Love, Power, and Justice
M. Goguel
Alfred Loisy, Le Quatrième Évangile, deuxième édition refondue, Les Épîtres dites de Jean, Paris, Émile Nourry, 1921, 2
Novum Testamentum, Severino Pancaro (1975)
The Law in the Fourth Gospel: The Torah and the Gospel, Moses and Jesus, Judaism and Christianity According to John
E. Miller (1993)
The Johannine Origins of the Johannine LogosJournal of Biblical Literature, 112
É. Trocmé (1967)
Raymond E. Brown, The Gospel According to John (I-XII), Introduction, Translation and Notes (The Anchor Bible, t. XXIX). Garden City (Ν. Y.), Doubleday, 1966, 47
M. Harris (1992)
Jesus as God: The New Testament Use of Theos in Reference to Jesus
P. Tillich, Carl Braaten (1972)
A history of Christian thought : from its Judaic and Hellenistic origins to existentialism
[This chapter contends that the Fourth Gospel presents Jesus as ontologically equal but functionally subordinate to God the Father. According to John, Jesus shares the divine nature with God the Father while remaining a distinct person from God the Father. The relational, though not ontological, unity between Father and Son is extended by Jesus to all who pledge their allegiance to him and his Kingdom movement. I conclude by explaining the value of my theses for stimulating Johannine scholars, in an interdisciplinary vein, to consider how the application of philosophical categories regarding being, role, and unity might shed new light on the Fourth Gospel.]
Published: Aug 25, 2020
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