Access the full text.
Sign up today, get DeepDyve free for 14 days.
[The cessationist view expressed by John Chrysostom at the end of the fourth century — that the spiritual gifts were no longer evident, and that they were so obscure as to be foreign to contemporary Christianity — became the prevailing line within the church. Yet Paul’s charismata had conveyed significant spiritual charge in the first century, which was not entirely dissipated in the second, and lingered into the third and even the fourth. While the church succeeded in curbing the supernatural charismata — along with other mystical tropes — by the fourth century, there remains the issue of that spiritual charge and its residue. Where did the energy and mysticism associated with Pauline charisma go?]
Published: Sep 28, 2015
Keywords: Fourth Century; Catholic Church; Spiritual Power; Divine Grace; Divine Inspiration
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.