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F. Fanon (1952)
Black Skin, White MasksMy Black Stars
Jeffrey Keith (2011)
Civilization, Race, and the Japan Expedition's Cultural Diplomacy, 1853–1854*Diplomatic History, 35
B. Latour (2009)
Perspectivism: ‘Type’ or ‘bomb’?Anthropology Today, 25
Mikiko Ashikari (2005)
Cultivating Japanese WhitenessJournal of Material Culture, 10
R. Kowner (2000)
‘LIGHTER THAN YELLOW, BUT NOT ENOUGH’: WESTERN DISCOURSE ON THE JAPANESE ‘RACE’, 1854–1904The Historical Journal, 43
Ryuko Kubota (1998)
Ideologies of English in JapanWorld Englishes, 17
Michael Zielenziger (2006)
Shutting Out the Sun: How Japan Created Its Own Lost Generation
Kristín Loftsdóttir (2009)
Invisible colour: Landscapes of whiteness and racial identity in international developmentAnthropology Today, 25
A. Moody (2016)
Native‐speakerism in Japan: Intergroup dynamics in foreign language education. Stephanie Ann Houghton and Damian J. Rivers (eds.). 2013. Bristol: Multilingual Matters, x + 285World Englishes, 35
N. Honna, Yuko Takeshita (1998)
On Japan's Propensity for Native Speaker English: A Change in SightAsian Englishes, 1
Ryuko Kubota (2011)
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J. Russell (1991)
Race and Reflexivity: The Black Other in Contemporary Japanese Mass CultureRereading Cultural Anthropology
[Although the Japanese generally view themselves as a racially and ethnically homogenous people and are undoubtedly proud of their history and culture, it is also plainly visible to anyone visiting Japan that the Japanese people have a fascination for white people. On billboards and in advertisements for cosmetic products and for English language schools, it is visually clear in the urban landscape that the Japanese have an adulation for whiteness. Why such accomplished people place so much emphasis on whiteness? What is it that stirs their fascination with Caucasians? Are the Japanese people victims of some sort of inferiority complex? If so, where could have this complex originated from?]
Published: Dec 5, 2018
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