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S. Gaukroger (2010)
The Collapse of Mechanism and the Rise of Sensibility: Science and the Shaping of Modernity, 1680-1760
J. Rousseau, R. Masters, C. Kelly, Judith Bush (1990)
Rousseau, Judge of Jean-Jacques: Dialogues
Laurence Cooper (1999)
Rousseau, Nature, and the Problem of the Good Life
J. Rousseau, C. Kelly, A. Bloom (2010)
Emile or On education : includes Emile and Sophie, or The solitaries
Steven Johnston (1999)
Encountering Tragedy: Rousseau and the Project of Democratic Order
A. Vila (1997)
Enlightenment and Pathology: Sensibility in the Literature and Medicine of Eighteenth-Century France
P. Marneffe, N. Dent (1989)
Rousseau: An Introduction to His Psychological, Social and Political Theory
N. Gill (2010)
Educational Philosophy in the French Enlightenment: From Nature to Second Nature
J. Marks (2005)
Perfection and Disharmony in the Thought of Jean-Jacques Rousseau: References
G. Lloyd (1983)
ROUSSEAU ON REASON, NATURE AND WOMEN*Metaphilosophy, 14
A. Rorty (1998)
Philosophers on Education : New Historical Perspectives
J. O'neal (1986)
Seeing and observing : Rousseau's rhetoric of perceptionEighteenth-Century Studies, 20
Matthias Schmitz (2004)
Rousseau, Jean-Jacques
[When in the Emile Rousseau declares that his goal is “to form the man of nature” he makes clear that by this he does not have in mind some naïve return to “the depths of the woods.” Instead, his text offers a nuanced vision of this task of formation, which rests on a unique model of the relation between nature and normativity. After examining this model, I proceed to a reconsideration of Rousseau’s well-known diatribes against society for its role in fashioning the distorted moral sensibilities of his contemporaries. Here I focus in particular on his perceptive insight into what accounts for the terrible success of society’s educational method, namely, the way it targets the full gamut of our intellectual, affective and imaginative capacities. I then show how Rousseau seeks to offer a sentimental education to rival this in which Emile is given bodily practice at seeing, feeling and responding to a very different set of impressions. Finally, I explore how Rousseau’s constant emphasis on the difficulties involved in managing such a program bring to the fore his view of the cultivation of moral sensibility as a complex art.]
Published: Mar 11, 2013
Keywords: Natural Sociality; Moral Sensibility; Moral Cultivation; Moral Perception; Bodily Practice
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