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René Descartes, C. Adam, Louis Luynes, P. Tannery (2009)
Oeuvres de Descartes
M. Patricia (1970)
Denis Diderot, Lettre sur les aveugles à l'usage de ceux qui voient, Extrait : commentaire
U. Franke (1972)
Kunst als Erkenntnis : die Rolle der Sinnlichkeit in der Ästhetik des Alexander Gottlieb Baumgarten
Hans-Gerd Winter (1997)
Herder, Johann Gottfried
W. Weber (1995)
Baumgarten, Alexander Gottlieb
J. École, C. Wolff (1990)
La métaphysique de Christian Wolff
U. Lehner (2007)
Kapitel 4. Christian Wolff (1679–1754)
A. Vila (1997)
Enlightenment and Pathology: Sensibility in the Literature and Medicine of Eighteenth-Century France
C. Schmidt, John Zammito (2003)
Kant, Herder, and the Birth of AnthropologyThe German Quarterly, 76
Étienne Condillac
Traité des Sensations
J. Riskin (2002)
Science in the age of sensibility : the sentimental empiricists of the French enlightment
C. Vail (1956)
Meditationes Philosophicae de Nonnullis Ad Poema PertinentibusModern Language Quarterly, 17
[Reconciling, or choosing between, the competing demands of reason and sensibility was the most urgent philosophical concern of the second half of the eighteenth century. Defenders of the importance of sensibility such as Diderot had argued that it underlay not just affective states but cognitive ones as well. Hume’s attack on metaphysics had threatened the one remaining metaphysical tradition of the mid-eighteenth century, namely that of Wolff and his followers. In response, the Wolffian metaphysician Baumgarten attempted to show how sensibility could be taken seriously in Wolffian terms, while remaining subordinated to reason. Herder took this as his starting point, inverting it to show how one might use a naturalized notion of sensibility as a model for a naturalization of reason.]
Published: Mar 11, 2013
Keywords: Eighteenth Century; Moral Sensibility; Moral Diversity; Empirical Psychology; Aesthetic Sensibility
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