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Gabriella Chiaramonti (2007)
De marchas y contramarchas: apuntes sobre la institución municipal en el Perú (1812-1861)Araucaria, 9
C. Contreras (2001)
Ideales democráticos, realidades autoritarias : autoridades políticas locales y descentralización en el Perú a finales del siglo XIX
M. Edelman, D. Nugent (1997)
Modernity at the Edge of Empire: State, Individual, and Nation in the Northern Peruvian Andes, 1885-1935Anthropological Quarterly, 72
R. Sachar, S. Hamid, T. Oommen, Basith, R. Basant, Akhtar Majeed, A. Shariff (2007)
Social, Economic and Educational Status of the Muslim Community of IndiaContemporary Education Dialogue, 4
[In this chapter, I examine the school culture that political and educational officers, parents, and students built within schools during the period under study. The concept of “school culture” refers to the subjects and behaviors that educational institutions imparted and the methods they used.1 The participants of the education process, together with official regulations, defined these contents and practices on a day-to-day basis. School officers, teachers, and parents held ideas, beliefs, and values, related to broader conceptions of politics, class, race, religion, and gender. To determine what these concepts, values, and views were, and to assess their impact on the evolution of schooling, I present two parallel stories: that of the “explicit” curricula and that of the “hidden” one, and parental responses toward each. The explicit curricula were the classes schools taught to communicate specific knowledge and models of behavior to students. Hidden curricula allude to the values and patterns of conduct that schools transmitted implicitly to students through teaching methods, disciplinary practices, and school rituals.2 Parents responded to the explicit and hidden curricula through their engagement with the school system.]
Published: Nov 6, 2015
Keywords: Corporal Punishment; Public Examination; Disciplinary Practice; Hide Curriculum; School Inspector
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