Access the full text.
Sign up today, get DeepDyve free for 14 days.
Salvatore Mauro, K. Carroll (2014)
An African-centred approach to land educationEnvironmental Education Research, 20
H. Whitehouse, Felecia Lui, J. Sellwood, M. Barrett, Philemon Chigeza (2014)
Sea Country: navigating Indigenous and colonial ontologies in Australian environmental educationEnvironmental Education Research, 20
T. Alfred, J. Corntassel (2005)
Being Indigenous: Resurgences against Contemporary ColonialismGovernment and Opposition, 40
P. Mcinerney (2009)
Toward a critical pedagogy of engagement for alienated youth: insights from Freire and school‐based researchCritical Studies in Education, 50
G. Dei (2011)
Education and Socialization in GhanaCreative Education, 02
M. Chapin, Z. Lamb, Bill Threlkeld (2005)
MAPPING INDIGENOUS LANDSAnnual Review of Anthropology, 34
D. Calderón (2014)
Speaking back to Manifest Destinies: a land education-based approach to critical curriculum inquiryEnvironmental Education Research, 20
J. Giblin, Jamie Monson (2010)
Maji Maji: Lifting the Fog of War
Michael Baker (2012)
Modernity/Coloniality and Eurocentric Education: Towards a Post-Occidental Self-Understanding of the PresentPolicy Futures in Education, 10
E. Shizha (2005)
Reclaiming our memories: The education dilemma in postcolonial African school curricula
Ray Barnhardt, A. Kawagley (2005)
Indigenous Knowledge Systems and Alaska Native Ways of KnowingAnthropology & Education Quarterly, 36
[Indigenous people in Canada, Africa and other colonial destinations have resisted colonial domination and hegemony in many different forms since the very beginning of the colonial encounter. Furthermore, they have not been passive consumers of Western education and have always resisted, and continue to resist, colonial education despite the pervasive brutality and violence of Western education. The involvement of Indigenous Elders in schools, delivering Land-based education, is just one example of contemporary resistance to on-going colonial education in Canada. Many examples of the decolonization of education, often through forms of Indigenous resurgence and the Indigenization of the curriculum, exist among Indigenous communities globally. Programs aimed at Indigenization foster epistemic pluralism and multicentricity in educational praxis, knowledge production and validation. The integration of Elders’ cultural knowledges as a decolonizing endeavour helps Black, Indigenous, Latinx, and other racialized students achieve within a colonial context, and gives them the knowledge they need to question and potentially transform the education that they are receiving.]
Published: Jan 3, 2022
Keywords: Best practices; Africa; Indigenization of education; Indigenous resurgence; African-centered approach to land education; Decolonization of education through the Indigenization; Multicentricity; Community perspectives; Validation
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.