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Rachel Rinaldo (2013)
Mobilizing Piety: Islam and Feminism in Indonesia
A. Secor (2002)
The Veil and Urban Space in Istanbul: Women's dress, mobility and Islamic knowledgeGender, Place & Culture, 9
Nilüfer Göle (1997)
The Gendered Nature of the Public SpherePublic Culture, 10
F. Mushtaq (2007)
A Day with Al-HudaContexts, 6
Amina Jamal (2009)
gendered Islam and modernity in the nation-space: women's modernism in the Jamaat-e-Islami of PakistanFeminist Review, 91
Anita Weiss (1998)
The gendered division of space and access in working class areas of LahoreContemporary South Asia, 7
R. Newcomb (2006)
Gendering the City, Gendering the Nation: Contesting Urban Space in Fes, MoroccoCity and society, 18
Jules Dassin (1975)
The naked city
J Abraham (2018)
71
[Middle-class homemakers in Islamabad are often isolated due to their discomfort with the transportation and retail options available in their neighborhoods. This chapter traces the process through which women in one neighborhood overcame these spatial barriers by building community through the use of a small living room, starting a process of change which, while mediated by the piety movement Al-Huda, drew on resources and individuals unconnected with the movement. Small urban spaces are sites for negotiation and adaptation, and the women of the neighborhood drew on the living room to construct a supportive community providing childcare, socialization, and moral guidance. This paper explores the ways in which my informant’s initial offering of her living room for Al-Huda use resulted in the construction of a community space, and explores the possibility that piety movements’ growing popularity in urban Pakistan can be tied to their facilitation of emergent spaces for community building.]
Published: Jan 1, 2022
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