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L. Bencharif (1996)
L''èmergence d''un islam public Ë Saint-Etienne: la question des lieux de culte: la question des lieux de culte, 71
Joshua Hendrick (2009)
Globalization, Islamic activism, and passive revolution in Turkey: the case of Fethullah GülenJournal of Power, 2
M. Laskier (2007)
Islamic radicalism and terrorism in the European Union: The Maghrebi factor
M. Pacaci, Yasin Aktay (1999)
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Edmund Burke (2014)
The Ethnographic State: France and the Invention of Moroccan Islam
Hasan Kösebalaban (2011)
Turkish Foreign Policy
Moussa Khédimellah (2001)
Jeunes prédicateurs du mouvement Tabligh. La dignité identitaire retrouvée par le puritanisme religieux
E. Burke (2019)
The Ethnographic State
Bayram Balcı (2003)
Missionnaires de l’Islam en Asie centrale : Les écoles turques de Fethullah Gülen
L. Bencharif (1996)
L'émergence d'un islam public à Saint-Etienne : la question des lieux de culte / The emergence of islam into the public domain at SaintEtienne : the question of the question of cult areas, 71
Bernard Godard, S. Taussig (2007)
Les musulmans en France : courants, institutions, communautés : un état des lieux
F. Frégosi (2004)
L’Imam, le conférencier et le jurisconsulte : retour sur trois figures contemporaines du champ religieux islamique en FranceArchives Des Sciences Sociales Des Religions, 125
Hasan Kosebalaban (2011)
Turkish Foreign Policy: Islam, Nationalism, and Globalization
[Over the last 20 years, Turkey and Morocco have promoted a series of innovative transnational solutions to the challenge of governing Islam abroad. The securitization of Islam in Western Europe post-9/11 has been instrumental in both home states’ bid to delegitimize non-state religious actors and ensure the continuity of interstate cooperation concerning religious affairs. Moreover, Turkey and Morocco have pursued initiatives aimed at establishing a new class of home state-linked religious authorities in Western European Muslim fields. Nevertheless, the combination of nationalist Islamic traditions and cultural capital in both countries’ religious diaspora policies as well as the exportation of home state conflicts to diaspora communities raises the potential for heightened interstate tensions and continued ethno-national cleavages in the French and German Muslim fields. ]
Published: Aug 26, 2018
Keywords: Diyanet; Minus Habens; Moroccan State; Field Abroad; Mosque Associations
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