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S. Frank (2014)
Allan Aubrey Boesak and Curtiss Paul DeYoung, Radical Reconciliation: Beyond Political Pietism and Christian QuietismJournal of ecumenical studies, 49
Shanta Premawardhana (2011)
GREED AS VIOLENCE: Methodological Challenges in Interreligious Dialogue on the Ethics of the Global Financial CrisisJournal of Religious Ethics, 39
[The gift of a kairos consciousness, I have argued above, is that it gives us the possibility to discern the signs of the times, to recognize a situation as a crisis that could be, or is in fact, devastating for the community. In many ways, the crisis is precipitated, created by the greed and indifference of the powerful. The crisis is to their benefit: they profit from it, hence they refuse to recognize it as a crisis. The prophet of God, on the other hand, recognizes the situation as a crisis because of her kairos consciousness, which allows her to see the situation through the eyes of the suffering, the weak, and the defenseless and as a result of her walking humbly with God. In this chapter the tower from the story of the Tower of Babel serves as a metaphor for the powers and principalities with which prophetic witness has to contend. The crisis presents itself in contradictory terms, such as T. Walter Herbert calls the Iraq war: a “catastrophic success,” a devastating crisis for the citizens of Iraq but hugely profitable for those who instigated and waged this war, yet with long-term moral consequences equally as devastating for them.1]
Published: Dec 20, 2015
Keywords: International Criminal Justice; Religious Fervor; Respectable People; Desmond Tutu; Prosperity Gospel
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