Access the full text.
Sign up today, get DeepDyve free for 14 days.
A. Appelfeld, Philip Roth (1993)
Beyond Despair: Three Lectures and a Conversation With Philip Roth
Geoffrey Hartman (1996)
The Longest Shadow: In the Aftermath of the Holocaust
Thelma Bryant (1981)
Appelfeld, Aharon .Badenheim 1939. Translated by Dalya Bilu . Boston, David R. Godine, 1980.The San Francisco Jung Institute Library Journal, 2
C. Caruth (1996)
Unclaimed Experience: Trauma, Narrative and History
G. Ramras-Rauch, Yigal Schwartz, Jeffrey Green (2002)
Aharon Appelfeld: From Individual Lament to Tribal EternityWorld Literature Today, 76
D. Daniel, A. Appelfeld, Dalya Bilu (1983)
Tzili: The Story of a Life
Gilah Ramraz-Ra'ukh, G. Ramras-Rauch (1994)
Aharon Appelfeld: The Holocaust and Beyond
E. Budick (2005)
Aharon Appelfeld's Fiction: Acknowledging the Holocaust
[When Aharon Appelfeld’s autobiography Sippur Haim [The Story of a Life] appeared in 1999, certain critics expressed disappointment that the text did not contain fuller and more concrete historical information about Appelfeld’s rather remarkable life, especially his early childhood years before and during the Holocaust. In fact, absent from the story are almost all of the usual markers of an autobiographical text: those detailed and often poignant pieces of factual data, both private and public—dates, events, and the names of “places and individuals”—which, Appelfeld says explicitly, he will not give us (The Story of a Life, 2004, 91).1 “During the course of the war,” he explains later in the text, “I was in hundreds of places—in railway stations, in remote villages, on the banks of rivers. All these places had names, but there’s not one that I can remember” (2004, 151). Indeed, Appelfeld refrains from even naming the city of his birth until chapter 23 of the book, although this is a piece of information that he surely does remember. The initial omission of the name of his birthplace, Czernowitz, suggests that Appelfeld is being slightly disingenuous concerning the degree to which memory alone determines what information he does and does not give, and when and where, in his memoir. The story of his life is, for Appelfeld, very much a constructed story, the contours of which he feels free to determine for himself the same way that any writer does.]
Published: Oct 18, 2015
Keywords: Mother Tongue; Mass Grave; Life Story; Natural Landscape; Carpathian Mountain
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.