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G. Ferrero (2014)
Criminal man, according to the classification of Cesare Lombroso.
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A praça do Martim Moniz: etnografando lógicas socioculturais de inscrição da praça no mapa social de Lisboa, 15
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M. Arbell (2002)
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The Moral Economy of Portuguese Postcolonial ReturnDiaspora: A Journal of Transnational Studies, 11
A. Costa, M. Guerreiro (1984)
O Trágico e o Contraste: O Fado no Bairro de Alfama
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The Portuguese naturalist Correia da Serra (1751–1823) and his impact on early nineteenth-century botanyJournal of the History of Biology, 34
R. Sarró, Joana Santos (2011)
Gender and Return in the Kimbanguist Church of PortugalJournal of Religion in Europe, 4
María Barros (1998)
A comuna muçulmana de Lisboa : Sécs. XIV e XV
[Periods of intense cosmopolitanism and global prominence have occasionally emerged in Lisbon’s long, mukilayered, and inward-turned history. The most famous of them was in the early modern age, when the city became a hub of global flows of trade, peoples, riches, and ambitions related to the European overseas expansion, in which the Portuguese played an important role (Godinho 1982–1983, Couto 2003, Pinheiro 2011). With the influx of people, things and experiences from around the world, Lisbon might have become a diverse, multicultural, and global city, but its cosmopolitan moment was a short one. The alliance of the absolutist monarchy and the Roman Catholic Church, supported by the Inquisition, efficiently neutralized whomever they considered opponents. Diversity was not welcome during the Portuguese ancien régime.]
Published: Dec 18, 2015
Keywords: Port Wine; African Migrant; Colonial Relationship; Absolutist Monarchy; British Merchant
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