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Raz Chen-Morris (2001)
Optics, Imagination, and the Construction of Scientific Observation in Kepler's New ScienceThe Monist, 84
J. Kepler, E. Rosen (1968)
Somnium : the dream, or posthumous work on lunar astronomy
Ofer Gal, Chen-Morris Raz (2012)
Nature’s drawing: problems and resolutions in the mathematization of motionSynthese, 185
Fynes Moryson (2010)
An Itinerary Containing His Ten Yeeres Travell: Through the Twelve Dominions of Germany, Bohmerland, Sweitzerland, Netherland, Denmarke, Poland, Italy, Turky, France, England, Scotland & Ireland
Raz Chen-Morris (2005)
Shadows of Instruction: Optics and Classical Authorities in Kepler's SomniumJournal of the History of Ideas, 66
Christopher Arthur (2005)
THE HARMONY OF THE WORLDThe Invisible Universe
Ofer Gal, Raz Chen-Morris (2010)
Empiricism Without the Senses: How the Instrument Replaced the Eye
Ofer Gal (2012)
From Divine Order to Human Approximation: Mathematics in Baroque Science
Ofer Gal, Raz Chen-Morris (2013)
Science in the age of Baroque
G. Galilei (1989)
Sidereus nuncius, or, The Sidereal messenger
W. Stephens (2002)
Demon Lovers: Witchcraft, Sex, and the Crisis of Belief
Johann Bringer, William Camden, Roland Roth (2013)
Britannia sive florentissimorum regnorum, Angliae, Scotiae, Hiberniae, et insularum adiacentium ex intima antiquitate chorographica descriptio
Ofer Gal, Raz Chen-Morris (2013)
Nature’s Drawing
G. Galilei (1953)
Dialogue Concerning the Two Chief World Systems, Ptolemaic and Copernican
[This study concentrates on two travel narratives from the turn of the seventeenth century: Fynes Morison’s Itinerary and Johannes Kepler’s Somnium. Though one is real and the other imaginary, and though they belong to different traditions and their authors differ in credentials and aspirations, their subject matter, I suggest, is the same. Both are concerned with motion, the great intellectual challenge of the early modern era. For both Kepler and Moryson, motion represents the prospect of knowledge attained by change of perspective and the challenge of controlling it by practical mathematics; for both it is a source of terror and a wellspring of hope. For both of them, like it was for their contemporary Galileo, motion unifies the world and gives it meaning and structure.]
Published: Sep 30, 2013
Keywords: Seventeenth Century; Heavenly Motion; Heavenly Body; Wonderful Variety; Pagan Time
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