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Patterns of Christological CategorisationThe Second Category: Traditional Jewish MonotheismJewish Monotheism, Christian Binitarianism, and Christological MonotheismChristological Monotheism

Patterns of Christological Categorisation: The Second Category: Traditional Jewish... [This chapter explores how the relationship between two distinct figures—Yahweh and Jesus—may be considered ‘monotheism’ or, better, ‘Christological Monotheism’. It employs the concept of generic identity of actions as test case for Christian monotheism and comparatively discusses the views of Christological Monotheists, James D.G. Dunn (Jesus as representative of God), Larry W. Hurtado (Jesus as divine agent who receives cultic worship alongside God), and Richard J. Bauckham (Jesus who shares in the divine identity of God). Unlike the previous chapter which espouses unashamedly Jewish ditheism, dualism, and tritheism, the point of departure here is Jewish Monotheism. The Binitarian pattern of Christological Monotheism is seen as rooted in Jewish ontological traditions, and this accounts for why it was natural for early Jewish Christians to worship Jesus as God.] http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png

Patterns of Christological CategorisationThe Second Category: Traditional Jewish MonotheismJewish Monotheism, Christian Binitarianism, and Christological MonotheismChristological Monotheism

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Publisher
Springer International Publishing
Copyright
© The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerland AG 2023
ISBN
978-3-031-25874-9
Pages
67 –108
DOI
10.1007/978-3-031-25875-6_3
Publisher site
See Chapter on Publisher Site

Abstract

[This chapter explores how the relationship between two distinct figures—Yahweh and Jesus—may be considered ‘monotheism’ or, better, ‘Christological Monotheism’. It employs the concept of generic identity of actions as test case for Christian monotheism and comparatively discusses the views of Christological Monotheists, James D.G. Dunn (Jesus as representative of God), Larry W. Hurtado (Jesus as divine agent who receives cultic worship alongside God), and Richard J. Bauckham (Jesus who shares in the divine identity of God). Unlike the previous chapter which espouses unashamedly Jewish ditheism, dualism, and tritheism, the point of departure here is Jewish Monotheism. The Binitarian pattern of Christological Monotheism is seen as rooted in Jewish ontological traditions, and this accounts for why it was natural for early Jewish Christians to worship Jesus as God.]

Published: Mar 29, 2023

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