Access the full text.
Sign up today, get DeepDyve free for 14 days.
References for this paper are not available at this time. We will be adding them shortly, thank you for your patience.
[With the nomination and election of the first African American president of the United States in 2008,1 some social commentators—professional and amateur, mostly white—proclaimed the advent of a “post-racial era.” By this they seemed to mean that most white people have realized that we ought not to discriminate based on race. John McWhorter, a senior fellow at the Manhattan Institute and himself African American, declared the day after the election that racism is “no longer our main problem.”2 “Sure, there are racists,” McWhorter shrugs. “There are also rust and mosquitoes, and there always will be. Life goes on.” Noting that, for example, the Congressional Black Caucus collaborated in the legislation that mandates stiffer penalties for possession of crack than powdered cocaine, which has resulted in more jail time for black offenders, he rejects the idea that racism still shapes the structures of U.S. society.]
Published: Nov 5, 2015
Keywords: Black Woman; Black Community; Black Body; Cultural Production; Black People
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.