Access the full text.
Sign up today, get DeepDyve free for 14 days.
J. Simpson, J. Bennett (1985)
The Disappeared and the Mothers of the Plaza: The Story of the 11,000 Argentinians Who Vanished
Diana Taylor (1997)
Disappearing Acts: Spectacles of Gender and Nationalism in Argentina's "Dirty War"
[Within much of classical Jewish and Christian discourses, hope is often articulated as a belief in super-ordinary interventions into the present order (i.e., supersessionist logic seen within much of Jewish and Christian religious thought). I argued in chapter 1 that Benjamin and Zizek (to some extent) tend to employ apocalyptic language in order to envision social transformation. They use supersessionist logic. I do not want to interpret hope through employing supersessionist logic, as it may not enable one to theorize the conditions under which hope is possible within the worlds we already inhabit. For certain, supersessionist logic such as apocalyptic language can be defiant and subversive to hegemonic structures. However, such logic does not attend to the complex, social practices that shape and inform what is possible in our neoliberal moment.]
Published: Dec 25, 2015
Keywords: Social Practice; Moral Imagination; Military Regime; Military Government; Spiritual Activism
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.