Access the full text.
Sign up today, get DeepDyve free for 14 days.
References for this paper are not available at this time. We will be adding them shortly, thank you for your patience.
[In England, as we have seen in the previous chapter, Cambridge was the stronghold first of humanism and then of Ramism. The latter was particularly successful at Cambridge with the institution of its lectureship of dialectic. For instance, as Lisa Jardine has pointed out, of the nine courses required by statute in Trinity College in 1560, five were devoted to dialectic: the first lectureship taught Aristotle’s Topica, which was the basic text for the study of logic; the second explained Agricola’s De inventione dialecticae or Aristotle’s Elenchi sophistici and Analytica priora; the third taught Porphyry’s Isagoge or Aristotle’s De interpretatione; the fourth and fifth lectureship taught using Seton’s textbook.]
Published: Aug 11, 2012
Keywords: Seventeenth Century; Sixteenth Century; Trinity College; Epistemic Logic; Aristotelian Logic
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.