Access the full text.
Sign up today, get DeepDyve free for 14 days.
C. Sunstein (2005)
Laws of Fear: Acknowledgments
Michael Fitzsimmons (2006)
The Problem of Uncertainty in Strategic PlanningSurvival, 48
(2005)
Laws of Fear: SOLUTIONS
B. Williams (1981)
Moral Luck: Moral luck
A. Leigh, J. Wolfers, Eric Zitzewitz (2003)
What Do Financial Markets Think of War in Iraq?The Wharton School
M. Gordon, Bernard Trainor (2006)
Cobra II: The Inside Story of the Invasion and Occupation of Iraq
Roland Popp (2006)
Stumbling decidedly into the six-day warMiddle East Journal, 60
Nancy Mamlin, K. Harris, Lisa Case (2001)
A Methodological Analysis of Research on Locus of Control and Learning DisabilitiesThe Journal of Special Education, 34
(1981)
Moral Luck: Contents
H. Marsh, G. Richards (1986)
The Rotter locus of control scale: The comparison of alternative response formats and implications for reliability, validity, and dimensionalityJournal of Research in Personality, 20
Mark Hon, Jack Strauss, S. Yong (2004)
Contagion in Financial Markets After September 11 - Myth or Reality?Journal of Financial Research, 27
Inis Claude (1966)
Collective Legitimization as a Political Function of the United NationsInternational Organization, 20
[Very often, the judgment of wars conforms to the most traditional ethics, in which the judgment of an action depends on the intention guiding it. Self-defense, the just cause, and right intention—these are the elements most at issue. The second aspect of thinking on just wars reflects another concern: the priority to be accorded to an assessment of the consequences of individual acts or collective decisions. It is outcomes that count and the decision that produces them is subjected to scrutiny, while individuals’ capacities for action and foresight are assessed, together with the performance of the institutions in which they play a part. Transgressing the rules of distinction and proportionality is what characterizes a bad decision, and political and military errors are seen as moral failings. The individual is judged responsible for his acts and thus perceived, a priori, as master of his existence, of the meaning he accords to it and of the fate of those he includes in his world—that universe whose borders he is rearranging.]
Published: Nov 9, 2015
Keywords: United Nations; Terrorist Attack; Arab World; Moral Authority; Moral Luck
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.