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Towards Critical Environmental EducationRelational Conscientization Through Indigenous Elder Praxis: Renewing, Restoring, and Re-storying

Towards Critical Environmental Education: Relational Conscientization Through Indigenous Elder... [The violence of settler-colonialism is a symptom of a deeply diseased epistemology, one that forms an organizing isolationist logic and a strategy of control through human disconnection from, and dismemberment of, the natural world. Indigenous alternatives to the epistemological violence of settler-colonialism cultivate and sustain solidarities among human and beyond-human worlds. Indigenous onto-epistemologies are grounded in a spiritual activism centering Indigenous connectedness among lands, languages, and traditional practices. Indigenous ways of knowing and being, restore and renew relationalities from deep within places, contexts, histories, and the narrative memories of the Land and her People. Restoring these Indigenous relational ways of knowing and being, (re)storying our connections, remembering the cyclical nature of their patterns, and the particular constellation of their relationships, is the how of Indigenous renewal and resurgence. This chapter highlights the practices of wisdom embodied within ancient philosophies and teachings that remain vibrant and alive today through the praxis of Indigenous Elders, the generations, and our still-living natural world. Indigenous Elders invigorate a vast web of interconnected fibers that hold on to the connections between us and our relatives of the living world and our collective, synergistic ways of being and knowing.] http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png

Towards Critical Environmental EducationRelational Conscientization Through Indigenous Elder Praxis: Renewing, Restoring, and Re-storying

Part of the Critical Studies of Education Book Series (volume 14)
Editors: Gkiolmas, Aristotelis S.; Skordoulis, Constantine D.

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References (16)

Publisher
Springer International Publishing
Copyright
© Springer Nature Switzerland AG 2020
ISBN
978-3-030-50608-7
Pages
113 –128
DOI
10.1007/978-3-030-50609-4_8
Publisher site
See Chapter on Publisher Site

Abstract

[The violence of settler-colonialism is a symptom of a deeply diseased epistemology, one that forms an organizing isolationist logic and a strategy of control through human disconnection from, and dismemberment of, the natural world. Indigenous alternatives to the epistemological violence of settler-colonialism cultivate and sustain solidarities among human and beyond-human worlds. Indigenous onto-epistemologies are grounded in a spiritual activism centering Indigenous connectedness among lands, languages, and traditional practices. Indigenous ways of knowing and being, restore and renew relationalities from deep within places, contexts, histories, and the narrative memories of the Land and her People. Restoring these Indigenous relational ways of knowing and being, (re)storying our connections, remembering the cyclical nature of their patterns, and the particular constellation of their relationships, is the how of Indigenous renewal and resurgence. This chapter highlights the practices of wisdom embodied within ancient philosophies and teachings that remain vibrant and alive today through the praxis of Indigenous Elders, the generations, and our still-living natural world. Indigenous Elders invigorate a vast web of interconnected fibers that hold on to the connections between us and our relatives of the living world and our collective, synergistic ways of being and knowing.]

Published: Nov 4, 2020

Keywords: Indigenous elders; Indigenous methodologies; Indigenous epistemologies; Critical Indigenous praxis; Resistance; Resurgence; Ancestral knowledge; Other-than-human beings; Spiritual activism; Embodied wisdom; Epistemological violence; Storying; Relationality; Haudenosaunee; Survivance

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