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Traditional Churches, Born Again Christianity, and PentecostalismReligious Repertoire as a System in Action

Traditional Churches, Born Again Christianity, and Pentecostalism: Religious Repertoire as a... [In this chapter, I bring together the previous chapters’ different theoretical and empirical observations to show the working of the religious repertoire model as a living identity system. This chapter is comprised of three sections. The first section examines the thorny question of motivation for religious mobility. The second section, which focuses on circular mobility, examines the management of active religious repertoire, which is explained through appeal to the image of vertical and horizontal axes. The third section focuses on return mobility, which is presented using a hypothesis regarding the centrality of external inducements. The three sections thus come together to invite the reader to think of religious identity as a system in action, considered in terms of ongoing realignment of a larger identity whole.] http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png

Traditional Churches, Born Again Christianity, and PentecostalismReligious Repertoire as a System in Action

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References (25)

Publisher
Springer International Publishing
Copyright
© The Editor(s) (if applicable) and The Author(s) 2018
ISBN
978-3-319-90640-9
Pages
235 –262
DOI
10.1007/978-3-319-90641-6_7
Publisher site
See Chapter on Publisher Site

Abstract

[In this chapter, I bring together the previous chapters’ different theoretical and empirical observations to show the working of the religious repertoire model as a living identity system. This chapter is comprised of three sections. The first section examines the thorny question of motivation for religious mobility. The second section, which focuses on circular mobility, examines the management of active religious repertoire, which is explained through appeal to the image of vertical and horizontal axes. The third section focuses on return mobility, which is presented using a hypothesis regarding the centrality of external inducements. The three sections thus come together to invite the reader to think of religious identity as a system in action, considered in terms of ongoing realignment of a larger identity whole.]

Published: Sep 9, 2018

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