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The Nation and its Sermons: Islam, Kemalism and the Presidency of Religious Affairs in Turkey

The Nation and its Sermons: Islam, Kemalism and the Presidency of Religious Affairs in Turkey This article will attempt to develop an in-depth examination of the pivotal role of Islam in the articulation of Turkish nationalism and Turkish official identity by examining the sermons authorized and imposed by the Presidency of Religious Affairs (PRA), the state agency regulating religion, and how the their cosmologies of social, moral and political order are entwined. We will further argue that this role involves a twofold process; firstly, the Muslim identity was imagined as a prerequisite for being considered as a Turk and a Turkish citizen and, secondly, the ‘cultural intimacy’ of Turkish nationalism is grounded on the ‘root paradigms’ inherited and attained from the Islamic tradition and theology. These arguments are particularly pertinent at a time when Islamist JDP (Justice and Development Party) consolidated its power and began to instrumentalize PRA for its priorities and visions of Islam. This, however, does not bring a radical reshuffling of PRA. On the contrary, the continuity from the Kemalist-monitored PRA to the JDP-monitored PRA can be attested not only in its organizational features but also in its ideological make up; especially in terms of its perceptions of society, state and social order. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Middle Eastern Studies Taylor & Francis

The Nation and its Sermons: Islam, Kemalism and the Presidency of Religious Affairs in Turkey

Middle Eastern Studies , Volume 52 (1): 19 – Jan 2, 2016
19 pages

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References (63)

Publisher
Taylor & Francis
Copyright
© 2015 Taylor & Francis
ISSN
1743-7881
eISSN
0026-3206
DOI
10.1080/00263206.2015.1076797
Publisher site
See Article on Publisher Site

Abstract

This article will attempt to develop an in-depth examination of the pivotal role of Islam in the articulation of Turkish nationalism and Turkish official identity by examining the sermons authorized and imposed by the Presidency of Religious Affairs (PRA), the state agency regulating religion, and how the their cosmologies of social, moral and political order are entwined. We will further argue that this role involves a twofold process; firstly, the Muslim identity was imagined as a prerequisite for being considered as a Turk and a Turkish citizen and, secondly, the ‘cultural intimacy’ of Turkish nationalism is grounded on the ‘root paradigms’ inherited and attained from the Islamic tradition and theology. These arguments are particularly pertinent at a time when Islamist JDP (Justice and Development Party) consolidated its power and began to instrumentalize PRA for its priorities and visions of Islam. This, however, does not bring a radical reshuffling of PRA. On the contrary, the continuity from the Kemalist-monitored PRA to the JDP-monitored PRA can be attested not only in its organizational features but also in its ideological make up; especially in terms of its perceptions of society, state and social order.

Journal

Middle Eastern StudiesTaylor & Francis

Published: Jan 2, 2016

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